Open, Soften, Allow

Something has bothered you and the thought will not stop turning. The body is tight, the shoulders drawn in, the world narrowed to the size of the problem. On another day you are out walking and everything is roomy and unhurried. The difference is the grip.

Clinging, craving, aversion, grasping — different words for one movement: taking hold of experience and trying to keep it fixed. It is felt in the body. Which is useful, because what is felt in the body can be released there.

Settle, then let awareness fill the whole body, part by part, until the whole space is bright. Tune into the felt sense of it — the overall tone, like dialling in an analogue radio. Notice the clear sensations, and what is vague and murky. Whatever you find is fine.

Now look for the holding. A contraction somewhere. A pull for this to be other than it is. It is in thought too — the mind solving, fixing, reaching towards something later. Find it. Stay with it a moment.

Open, soften, allow.

Take resistance the same way: soften around the sleepiness, the agitation, the doubt. Let it be here. Take the pleasant that way too. Released from the grip, what is pleasant tends to open further; what is unpleasant tends to dissipate.

Then feel the whole body again. Tight, or roomy. Solid, or moving.

You do not let go. You stop holding on.

Drawn from Rob Burbea’s teaching on ways of looking.

Releasing Clinging

When we experience painful sensation, we generally resist it, want it to change, or otherwise have some form of craving and aversion. This is wanting things to be different from how they are, either by trying to get something better, or by trying to get rid of what is present. The way of non-clinging releases this resistance. You can notice the sense of clinging through detecting contraction, stuckness, or resistance in the body, then you can release this by opening, softening, and allowing. Be present with this experience exactly as it is. This will open up a different way of being, with more lightness, openness, and freedom. Note that this is equanimity in regards to the primary experience in the moment, which still allows for taking action as appropriate to the situation.