Tag: guided meditation

Open, Soften, Allow

Something has bothered you and the thought will not stop turning. The body is tight, the shoulders drawn in, the world narrowed to the size of the problem. On another day you are out walking and everything is roomy and unhurried. The difference is the grip.

Clinging, craving, aversion, grasping — different words for one movement: taking hold of experience and trying to keep it fixed. It is felt in the body. Which is useful, because what is felt in the body can be released there.

Settle, then let awareness fill the whole body, part by part, until the whole space is bright. Tune into the felt sense of it — the overall tone, like dialling in an analogue radio. Notice the clear sensations, and what is vague and murky. Whatever you find is fine.

Now look for the holding. A contraction somewhere. A pull for this to be other than it is. It is in thought too — the mind solving, fixing, reaching towards something later. Find it. Stay with it a moment.

Open, soften, allow.

Take resistance the same way: soften around the sleepiness, the agitation, the doubt. Let it be here. Take the pleasant that way too. Released from the grip, what is pleasant tends to open further; what is unpleasant tends to dissipate.

Then feel the whole body again. Tight, or roomy. Solid, or moving.

You do not let go. You stop holding on.

Drawn from Rob Burbea’s teaching on ways of looking.

The Self-sense Spectrum

A sound wakes you in the night. Nothing much has happened, and within a minute the body is tight and the mind is looping — what was that, who caused it, why this, why me. Hours later you are walking in the sun and everything is fine. The body is open. There is nothing to cling to. Same person, same day.

Place a number between zero and ten on what is being felt. Zero: the self-sense faint, thin, perhaps completely gone. Ten: contracted, fixated, everything is about you. Most of the time you are drifting somewhere in the middle without noticing.

Sensation first: what you can hear, see, feel. Then feeling — not the story of the emotion, just its energy in the body. Then thought: distinct images and inner sounds, or a stream bubbling away.

Then ask: what is my self-sense right now?

It’s a strange question. It doesn’t land the first time.

Now watch how the mind binds it all together. A sound, an agitation, a thought about who did this — glued into a solid, fixed, “you”. When the gluing runs unwatched, the contraction is strongest. See it clearly, and relax.

Suppose a magician were to hold a magic show at the four crossroads, and a keen-sighted person were to see it, reflect on it, and examine it radically. Even as they see it, they would find it empty; they would find it hollow; they would find it void of essence.

— Pheṇapiṇḍūpama Sutta, SN 22.95

Examine the self-sense that closely and release clinging. Not gone — vividly appearing, but without the solidity it seemed to have. Rest as what knows this.

This Fleeting World

Thus should you think of all this fleeting world:

Like a drop of dew, or like a star at dawn;

A bubble in a stream, a flash of lightning

In a summer cloud,

A flickering lamp, a phantom, and a dream…

See through the lens of change. Sounds arise out of silence and disappear back into it, and even the constant ones waver. Bring the body forward: look at the edge of a sensation that feels solid, and find the flicker there. You never take the same breath twice. Then thoughts — each with a beginning and an end, or one stream, flowing, never the same for long.

The mind gives solidity to what has none. Look this way for a while and notice what loosens. There is often relief in it: nothing here to hold.

Then open your eyes, and notice what lens you are looking through now.

— Vajrachedikā (Diamond) Sūtra, translated by Rob Burbea

Peering Through the Lens of Perception

When your experience of life deviates from life as it objectively is, the lens is revealed. Between the world as it is and the world as you meet it, there is a way of looking. It involves everything: from how you have slept to your beliefs and emotions. Like squeaky-clean glass, you look straight through without noticing it.

Sense what is here now. A warmth, a tension, a sound, a passing thought. With each, notice its tone: is this pleasant, or unpleasant? Stay for the small movement that follows — the mind leaning in toward what it likes, drawing back from what it doesn’t, quietly sorting the world into good and bad.

That leaning is the lens. When you catch it, relax. Let the pleasant be pleasant without chasing it, the unpleasant be unpleasant without turning away. If resistance comes, let the resistance be here too. Then take one step back toward the thing itself, before the mind decides what to make of it. Even here, the lens is shaping what appears.

Steadying the Lens

Find one steady thing. Your seat, the uprightness of the body, or an object across the room. Notice the solidity already present. Rest your attention there. Borrow its steadiness, and let it spread.

Thoughts will come, wanting to be solved, wanting to carry you off. You don’t have to feed them. Each time you notice, that noticing is a fork in the road — be glad you caught it, and choose to come back to what is steady. It doesn’t matter how many times.

This is a way of looking: not something you force, but a stance you take, and then wait. Give the body, the heart, the mind their time. Peace of mind is only a short way off, on the other side of habit. Get out of your own way and the system settles on its own. The steadiness was always its birthright.

A Box of Darkness

(In my sleep I dreamed this poem)

Someone I loved once gave me
a box full of darkness.

It took me years to understand
that this, too, was a gift.

— Mary Oliver

We learn early to feel the good emotions and put the rest away, so that we are easy to be around. Fear, anger, sadness — set aside, the lid held down.

Here we lift the lid. From a ground of stillness — the weight of the body, the breath, somewhere in you that feels stable — we turn towards a feeling we would rather not feel. Not somewhere safe, exactly. Somewhere brave enough to feel it.

Evoke a scene. Recall a memory. Let the feeling come, and let it be here — not pushed away, not acted out, but received as a signal, something deep in you speaking for a reason not yet clear.

Then look closely. Where does it live in the body — warmth, pressure, weight? Notice it is already changing. Search for the anger, the sadness, the fear itself, and find only sensation, shifting. Search for the one who feels it, and find no one there.

Only space remains, and energy moving through it.

The box, opened, was always a gift.

Meditation Workshop: Lenses of Insight

Meditation Workshop: Lenses of Insight

~ A full-day Dharma Deep Dive ~

Event details

9:00 – 5:00 pm AEDT (Sydney time)
Sunday 6 September 2026
Online via Zoom

Description

You’ve been practising meditation and cultivating some calm and stability. You can sense that practice is doing something real. After sitting, you feel better. Somewhere along the way you heard that insight is where the deeper, longer-term shifts happen — the seeing-through that changes how you experience yourself and the world. But insight has stayed opaque. It’s hidden in dense books, unfamiliar terms, and pointing that never quite lands as something you can do yourself.

This workshop is a way into insight meditation as a practice you can understand and work with directly. The ground is a simple reframe, drawn from the teaching of Rob Burbea: meditation as a way of looking. How you attend shapes what appears. When you learn to look through particular lenses, experiences that felt solid and fixed begin to soften and loosen.

We’ll work with a map of how experience gets built — a spectrum running from tight and contracted to open and spacious. The Buddha’s four noble truths give the why: where there’s clinging, more is fabricated; as clinging releases, experience loosens and frees. From there you’ll practise two ways of looking, seeing through the lenses of impermanence and unsatisfactoriness. Turned towards the sense of self, these same lenses start to loosen how solid “you” feel — the first openings of not-self. The way you’ll know it’s working is bodily: a felt sense of relief, of release, as things become less solid. These are the foundational practices that open doorways towards emptiness — the deeper freedom the traditions point to.

The aim is that you leave able to practise this yourself: a map, a handful of tools, and enough of a taste in your own experience to keep going. Through curiosity and experimentation you’ll test these ways of looking and gain confidence from directly recognising how insight is practised and the difference it makes.

About this format

This workshop is taught through embodied experience: guided meditations that point out key insights, supported by talks, Q&A, grounding movement and breathwork, and group exercises.

You are asked to participate by engaging in the practice for first-hand, direct experience. You are also asked to bring your questions and practice experiences to group activities and to listen generously as part of the community.

The event is structured as a full day to provide the opportunity for deep focus, while you temporarily put aside other concerns.

Please attend for the whole day. It can be highly beneficial to be in silence for the day, and especially to minimise technology usage. However, full silence is not a requirement. We encourage you to do what you can to create a supportive environment for your practice.

This is an online event. You will need a device with Zoom installed. Please ensure you have a stable internet connection.

This workshop is suitable for practitioners with some experience of meditation. This work can open up some challenging territory — please consider your own situation in terms of feeling grounded and stable.

Light Dancing on a Pond

Happiness, love, delight. Don’t hold back — let one of them in. Recall the feeling in the body and give yourself permission to feel it fully.

Bring a scene to mind, remembered or imagined — the delight of slowly making coffee, the easy company of a friend — and let it carry the feeling forward. Take a deeper breath. Can I be with this?

Now look closely. Start with the sensations — where there’s warmth, lightness, an upwelling of energy — and notice they won’t hold still. They are already shifting, patterns of light dancing on water. Give the feeling its name, happiness or contentment, then search for the thing the name belongs to. You can feel it moving through you, but you can’t land on anything solid. Look for the one who feels it. Only more shifting sensation, a sense of density that also can’t quite be found.

What remains is simply presence — a knowing beneath the feeling. Here you can rest. The feeling doesn’t need anything from you but to be known. Let it move through, like light dancing on the surface of a pond.

A Grain of Salt in the Ganges

The Buddha asked his monks: What happens when you drop a spoonful of salt into a glass of water? It turns undrinkable. How about the same spoonful into the Ganges? You can’t taste the salt at all.

This is something awareness can do. Open it wide enough and there is room for anything: the leftover charge of the day, an emotion you’d rather not feel, a discomfort you’ve been carrying since this morning. Nothing has to be solved. Held in a space this big, the feeling diffuses and shifts on its own. Awareness itself does the holding, with warmth and tenderness.

Begin with sound. Listen for the most distant noise, then notice the field that holds it — open, roomy, extending in every direction. Let the body appear inside that field. Then gently let whatever you are feeling come forward to be met.

Stay with it, and the feeling loosens. Where you thought there was a solid thing — sadness, or fear — you find movement, a shifting texture. Look for the one who is feeling it, and that too can’t quite be found.

What’s left is spacious knowing. Let the feeling move through it like a ripple through water.

Attuning to Activation

It’s late, you’re winding down, and a notification arrives on your phone. Nothing serious. But there’s a flicker of irritation, a small charge moving through the body against the quiet you were just resting in.

The nervous system is always moving like this — across a spectrum of activation and rest, energy and ease. All of it is good. The charge that sets a boundary, the rest that restores, even the freeze that was once trying to keep you safe: each has its place, just as every part of the mind does. When nothing blocks the way, the system regulates itself. It rises into activation and on its own it settles again.

In this practice we bring a little activation in on purpose, in order to watch it shift and settle. Swing the arms for a minute, then stop. Feel the warmth, the quickened heart, the breath. Notice what happens as you pause and get out of the way.

Then bring something to mind — something small and irritating, an email you didn’t want, whatever brought a bit of feeling. Hold it in whole body awareness and tune into how it feels for you. Stay with the heart, the breath, the charge, with no need to change a thing.

Stay with it, and it moves on its own.