The practice of calm abiding culminates in effortlessly stable attention — you sit and focus, returning again and again, until it becomes automatic. There’s also a way to begin with effortlessness. Start by opening to effortless spacious awareness. Release the body and mind. Drop all effort, relax to the max, give up. Rest as the awareness that is already here and knowing. From that place of spacious ease, gently intend to care about the body. Through just the slightest intention, the body appears brightly and vividly in the foreground. Attention is stable without tension nor doing. Let go of everything and rest into the body.
Tag: grounding
Easing Into Effortless Calm Abiding
The path of calm abiding leads to effortlessly stable attention with equanimity and tranquility. A key to this part of practice is first building up to complete staying and then, when the time is right, easing up in effort. This easing up is a releasing, softening, and relaxing in such a way that the practice starts to flow by itself. Because of all the work done to establish stable attention and bright metacognitive awareness, the mind can, with only the slightest intention, rest into the body. This occurs at stage seven of the elephant path. You will ease up gradually, bit-by-bit, noticing if distractions again interrupt your continuity. When this works, it feels like the less you do the more focused you become, that there is no difference between meditation and non-meditation, and that there is a profound background stillness.
Calm Abiding with Whole Body Breathing
This practice uses the breath in the whole body as a technique to lead to completely staying with the meditation object. In the Stages of Samatha, the transition from Stage 5 to Stage 6 is accomplished through bringing more curiosity (intensifying) until there is an increase in sensory clarity. This then allows for *complete staying* with the meditation object, where there is exclusive attention that no longer scatters or alternates to distractions. Here we use the whole body as the meditation object and then notice the subtle level of sensation, then opening to noticing the breath through the whole body. This leads to a quality of engagement and interest where the body is seen as rich and complex, often becoming a cloud of sensation or waves of energy rather than something solid and fixed. Practising at this level cultivates more calm and clarity than is commonly though possible — the mind becomes both more at ease and brighter than in typical conscious experience.
At Home in the Whole Body (Meditation and Talk)
Guided meditation 30 minutes, talk 4 minutes.
Through meditation practice, we can make the body a comfortable place to be, relating to the body in such a way that the body feels like home, no matter where we are. Even when there is pain, discomfort, or tiredness, the body can be a place to rest and settle. This practice explores using whole body awareness as the meditation object. This whole body awareness includes all of the sensations of the body, as well as tuning into the overall texture or felt sense of the body space that can be rich, complex, murky, and have a more-than-words quality. Use whole body awareness as your practice of calm abiding, or use this as a support to insight, open awareness, or imaginal practice. By opening to the whole body and resting here, you can gradually cultivate a sense of settling, ease, and okness — deeply shifting the state of the body towards rest and nervous system regulation, while also shifting the relationship with the body such that whatever arises can be held in awareness with equanimity.
Balancing Effort
Effort is a key aspect of meditation practice. Too much effort and the practice becomes tight and frustrating; too little effort and practice becomes slack and directionless. Progress, especially in calm abiding (śamatha) practice, is greatly aided by finding the right balance. In the Elephant Path, this is done through phases of intensifying, where more curiosity is brought in and the meditation object is engaged with more and more, then phases where the practice becomes about easing up until a balance is reached. This practice explores alternating between strong effort and ease, gradually settling into an eased up effort that is both calm and clear. The possibility of continued practice is effortless effort — where the mind stays with the meditation object just through the slightest intention and everything arises and ceases brightly and clearly, without any doing or paying attention whatsoever.
The Many Facets of Rest
Rest for the benefit of all beings.
Rest, while under-appreciated in our culture, is an essential part of being human. When we rest, we recover resources and capacity that allows us bring goodness forward. Well-rested, we show up with presence, patience, and kindness. This practice explores this intention and how we can practice towards rest, gradually doing less and less, resting more and more into our deepest nature. Beginning with setting a Presence Anchor and finding a sense of grounding, you will then use the breath as a tool to allow the mind to gradually calm and settle. The breath then becomes a tool to rest more deeply into the body, continuously releasing into this embodied presence. Finally, you rest as awareness — without doing anything, without meditating at all, you can rest in complete effortlessness. Rest as this awareness which is totally eased up yet brightly knowing.
Balancing the Energy of the Mind
Meditation presents the opportunity to cultivate both calm and clarity at the same time. This leads to a quality of mind that is, compared to ordinary states of mind, more alert while also being more relaxed. This is a state of deep resource. It allows for nervous system regulation and being connected and engaged. From this collectedness of mind, craving and aversion arises much less intensely. In this practice you will use the sensations of the breath at the belly as a way to ground and settle, allowing experience to simplify. Then you can bring in the practice of focusing on the inhale to bring more energy, drawing upwards; while using the exhale to relax and settle, drawing energy downwards.
Releasing Clinging
When we experience painful sensation, we generally resist it, want it to change, or otherwise have some form of craving and aversion. This is wanting things to be different from how they are, either by trying to get something better, or by trying to get rid of what is present. The way of non-clinging releases this resistance. You can notice the sense of clinging through detecting contraction, stuckness, or resistance in the body, then you can release this by opening, softening, and allowing. Be present with this experience exactly as it is. This will open up a different way of being, with more lightness, openness, and freedom. Note that this is equanimity in regards to the primary experience in the moment, which still allows for taking action as appropriate to the situation.
The Body Knows Itself
This practice weaves together two threads: relaxing and calming the body by gently bringing attention to the whole body space; and knowing the body from the body. Awareness is effortlessly already aware, without you doing anything or needing to make awareness happen. So too does the body know itself — the body space is filled with bright, clear awareness. In order to get a sense of this, you allow the body and mind to settle through calming and collecting, then tune in to how it feels to inhabit the body, from the body. Allow awareness to drop down into the body space and behold itself.
Sit With Dignity (Guided Meditation)
Sit upright, with care and respect. Sit with dignity. When you sit in meditation practice, you dignify yourself, the community, and the practice. Recognising that each passing moment is constantly changing, you open yourself to the uniqueness of each experience. This body, this breath. The body calms and eases into comfort and stability. As you sit, poised and balanced, you begin to notice this palpable sense of presence, a quality of knowing awareness that is immovable, imperturbable, and fully awake to each passing moment.