Emotions are essential to being human, yet we often aren’t taught emotional literacy or provided models for feeling into and skilfully respond to our emotions. This practice works through different levels of experience — sensations, mind states, and emotions — in order to understand internal experience. Beginning with sensations, you will notice where there is body sensation in terms of warmth, coolness, pressure, texture, tingling, or vibration. Then you will look at mind states: boredom, curiosity, focus, clarity, dullness, sleepiness, etc. You’ll then tune into emotions and see where hearing the words of certain emotions resonates with you — feeling into anger, sadness, happiness, calm, strength, or fear, and the many variations and flavours of these feeling states.
Tag: calm
Liberating Positive Emotions
Note: This practice invites you to bring up positive emotions, which can at times also have the effect of bringing up anything that is not that emotion. Be gentle and cautious.
Positive emotions, when freed, become boundless and unconditional. In meditation practice, we can intentionally bring to mind love, compassion, joy, peacefulness, trust, gratitude, kindness, friendliness, humour etc. by intentionally recalling a situation when we felt that way. Through feeling into the felt experience of that emotion, we can notice that the sensations felt in the body, such as warmth, openness, uplifting, groundedness, or connection, don’t have a solid, inherent existence but rather are insubstantial and changing. We can also sense that the self that feels the emotion is insubstantial. The emotion is vividly expressing, without needing to have a solid core, or a separately existing self that is feeling it. This frees up the emotion to be fully expressed and fully felt. The emotions then transform and become boundless and unconditional — compassion for the suffering of all beings, including yourself equally; boundless love for all others; or a deep gratitude for being able to be part of this complex dance of life.
Attuned Noting
Attunement to Feeling States
Attunement is picking up on the relational field so that you have an embodied felt sense of what is going on for you, both individually and collectively. It’s about openness and acceptance of another. It’s seeing and hearing the other person, just as they are, without trying to change them. It’s much easier for me be kind and compassionate when I have a sense of what someone else is feeling – this is when I can really understand what they are going through and connect with their suffering, regardless of whether there’s anything I can do about it. By attuning to another, I am meeting the other person’s need for contact, while also allowing my own need for contact to be fulfilled.
For me, I’ve found difficulty with self-attunement, that is, knowing what I’m feeling. Sometimes this is not knowing I’m dysregulated until after the fact. Other times it’s letting frustration or anger build up without being clear about what factors are contributing to it. Sometimes it just takes me some time to realise I’m sad. I also sometimes have had trouble picking up on other people’s emotions, especially if they aren’t communicated explicitly. I just find it hard at times to know whether someone’s body language and slight change in affect means they want something or want to be left alone. The practice of attuned noting has been a great help.
Relationships require attunement. When we are spending time with others, and especially if we are close to someone or spend a lot of time with someone, we pick up on how the other person is feeling and base our actions on that, at least to some degree. The trouble arises if it isn’t so easy to know what the other person is feeling or if we ignore certain cues and signals. There’s three aspects to this: 1) I have my own feelings that I may be more-or-less consciously aware of. 2) I am expressing these feelings in some way. My feelings are influencing the relational field. 3) The person I am with picks up on the relational field.
For a lot of people, knowing your own feelings can be tricky. Feelings shift and change, and your awareness of them comes and goes. This influences what we express, and how skilfully our feelings are expressed in our words and actions. This then influences what the other person will pick up on.
It’s a relatable human experience to be told something about what you are doing and to only in that moment learn that you are feeling a certain way. For example, I didn’t know I was frustrated until my partner pointed out that I’m hunched over and making grrr sounds through gritted teeth while trying to fix a broken electronic device. The expression of feeling and emotion is always happening, even when unconscious.
Ideally, I would know what I’m feeling, I’d express it in skilful ways (appropriate to the situation), and people around me would pick up on this and in turn respond appropriately. This clearly isn’t always the case. It is also an area that can get more and more attuned and refined.
Noting Feeling States Meditation
We can practise noting “feeling states” in order to be more consciously aware of what is arising and to be able to put into language the present moment experience so that it can be picked up on by others.
In this practice the term “feeling state” covers emotion (anger, sadness, joy), mind states (boredom, curiosity), and also the sensory experience in the body that I have that co-arises with emotion or mind states (when feeling anger I feel warm in the face and tension in my arms and hands, or when I notice a mind state of curiosity there’s a lightness in the chest and head). The emotion, mind state, or sensation are all equally valid doorways to knowing what is present for you in that moment.
Importantly this practice held within a container that is agreed upon and made explicit. There’s a set time for the practice and the intention is clear. Try to ensure that the method is understood. This means that it can become a space where there is an appropriate level of intimacy and vulnerability. The goal here is to create a space for simply connecting with how things are right now. It’s not about complaining, or trauma dumping, or oversharing. If it starts to lean towards stories, blame, or trying to understand why a feeling is present, be cautious. Acknowledge what is present on the level of the feeling state (the sensations and emotions are something that you can agree is the present moment experience) – try to bring it back to what is present and how this feels in the body.
This is a practice of out loud labelling, with one person noting their present moment feeling tone and the other person attuning to what they are saying and feeling.
The practice is straightforward once you get the hang of it. Here are the dot point steps:
Instructions for Noting Feeling States – Dyad Practice
- Create a container
- Find a space that is calm and quiet enough that you can do this without interruption. It helps to face each other, or at least be able to see each other. You might like to sit in a different location from regular activities.
- Make sure you both know enough about the practice intention and structure to feel enough safety to proceed, and discuss if there is some hesitation or apprehension. Acknowledge these feelings.
- Set an intention together. Something brief tends to work, such as “to find connection”, or “to explore attunement together”, or “to know how we are both feeling right now”.
- Decide on a length of time to practice for and the steps to take. Set a timer if that’s helpful. Choose who will note first.
- Time in silence – 1 minute
- Take some time in silence, optionally with eyes closed. Connect with your internal experience. Notice what is present for you. Allow whatever is there to be there, without exclusion. You may notice physical sensations, thoughts, emotions, and stories or parts of the mind.
- Noting and Attuning – 2 minutes each
- The noter begins labelling their present moment feeling tone experience out loud (eyes can be open or closed). Aim for a steady pace, around 5 seconds per label tends to work well. You might say things such as: “calm”, “bored”, “agitated”, “happy”, “love”, “anxious”, “humour”, “tender”, “vulnerable”, “frustrated”, “stressed”, “excited”, “joyful”, “murky” etc. There’s always a pressure release option – you can say “don’t know” or “unclear” or “pass” or simply be silent.
- While the noter is saying this out loud, the attuner listens and watches, holding space for the noter and connecting with what they are saying and feeling. Tune in to the noter’s tone, rhythm, breath, and subtle facial expressions. The attuner might notice correlations, or they might even intuit what feeling state is arising (there might also be guesses that don’t match up). Notice how it feels to attune and if there is a sense of alignment or misalignment. Listen with presence and allow whatever is taking place to unfold.
- Check in and debrief – 3 minutes
- Take some time to debrief and talk through the experience. How was that for you? What did you notice? What was challenging? What came more easily? What helped you engage with the practice?
- Conclude the practice. Take turns to speak about how you are feeling now, and if there’s anything you need, or some way you will move forward from here.
Extra Tips
The time durations here are just suggestions. Start with something short that is easy to commit to as a low-cost experiment. You can even spend just one minute on each phase.
When noting these feeling states, there’s a few interesting things that occur.
You might find that the states change more rapidly than you expect. This happens because when paying attention to the feeling state it brings more clarity to the emotion and sensation, leading to identifying more complexity and richness, as well as a faster rate of change than you may have previously noted. By saying the label out loud, you are also palpating the feeling state, meaning that you are giving it a little massage that makes it change or shift in some way. The degree of equanimity and acceptance also contributes to this, allowing those present moment states to be there without any need to change them allows them to shift more rapidly. Acceptance leads to change.
The states that you notice might vary wildly, even moment to moment. You might be noting “humour” and then the next second “anger” or “sadness”. There might be “strength” and then shortly after “feeling small”. You might also find it helpful to label things like “thinking”, “story”, “belief”, “remembering”, “planning”, “fantasising”.
There are also a range of labels that are worth familiarising yourself with as they help when you aren’t quite clear on what is there, labels like “something”, “blank”, “vague”, “murky”, “unsure”, “don’t know”. You might also notice that the feeling is changing rapidly, in which case acknowledging this might help, such as “changing”, “shifting”, “flowing”, or “feeling”.
It is normal to find it challenging at first to locate the feeling tone and to note continuously. It’s perfectly fine to say you don’t know or to label “blank”. It might take some time just noting blank before you discover a distinct feeling tone. No problem. The key here is to tune in to what is present for you — the truth of your present moment experience is whatever you are aware of, even if that’s nothing distinct!
For me this has been a high value practice. There have been plenty of times I’ve felt like I didn’t want to do it before we started, but I don’t remember a single time when I didn’t feel glad to have done it afterwards.
Find a friend and try it out – see for yourself if this is valuable. If you are curious and want to try it out in a welcoming space, you can come along to Sit For A Bit, or get in touch with me.
Mettā,
Kynan
Liberating Emotions (Guided Meditation)
Note: this practice involves intentionally working with challenging emotions. If you are currently not feeling grounded and resourced, you may want to choose a different meditation. If at any point during this practice you feel overwhelmed or disconnected from experience, open your eyes, come out of the meditation, and do something that you find grounding such as gentle movement, walking, eating, or resting.
When related to in skilful ways, all emotions become part of the practice. Here you are asked to bring to mind a challenging emotion of medium intensity (around 5 out of 10), such as frustration, tiredness, sadness, anger, or shame. You can recall a situation or memory when this emotion was activated, using the visualisation in order to bring the experience forward more clearly. You are then invited to look closely at the sensations and thoughts associated with the emotion, seeing them as insubstantial. After searching, you’ll find that there is no substantial, permanent core of the emotion that is inherently existing. You can also search for the self that feels the emotion, also coming to the conclusion that this is ultimately unfindable. In this forge of emptiness, the emotion may then shift and transform, allowing anger to shift into strength, sadness into tenderness, frustration into clarity, tiredness into deep rest, and shame into integrity.
Releasing Clinging
When we experience painful sensation, we generally resist it, want it to change, or otherwise have some form of craving and aversion. This is wanting things to be different from how they are, either by trying to get something better, or by trying to get rid of what is present. The way of non-clinging releases this resistance. You can notice the sense of clinging through detecting contraction, stuckness, or resistance in the body, then you can release this by opening, softening, and allowing. Be present with this experience exactly as it is. This will open up a different way of being, with more lightness, openness, and freedom. Note that this is equanimity in regards to the primary experience in the moment, which still allows for taking action as appropriate to the situation.
Beholding Awareness (Guided Meditation)
In becoming aware of the sense of self, it greatly helps to have a practice that enables shifting out of habitual modes into a more open and spacious awareness. One key to this is noticing the awareness, rather than objects of awareness, which creates a shift towards allowing. The self is known by this awareness (as well as body sensations, thoughts, and emotions). This beholding awareness can know the self as it arises and passes, as the sense of solidity increases and decreases. This also helps us tap into the sense of completeness of being awareness — where there is nothing missing and no self-deficiency.
This practice begins with belly breathing while counting the length of inhales and exhales, moving from equal duration, to longer exhales. This is a powerful practice for quickly calming and grounding.
The Body Knows Itself
This practice weaves together two threads: relaxing and calming the body by gently bringing attention to the whole body space; and knowing the body from the body. Awareness is effortlessly already aware, without you doing anything or needing to make awareness happen. So too does the body know itself — the body space is filled with bright, clear awareness. In order to get a sense of this, you allow the body and mind to settle through calming and collecting, then tune in to how it feels to inhabit the body, from the body. Allow awareness to drop down into the body space and behold itself.
Sit With Dignity (Guided Meditation)
Sit upright, with care and respect. Sit with dignity. When you sit in meditation practice, you dignify yourself, the community, and the practice. Recognising that each passing moment is constantly changing, you open yourself to the uniqueness of each experience. This body, this breath. The body calms and eases into comfort and stability. As you sit, poised and balanced, you begin to notice this palpable sense of presence, a quality of knowing awareness that is immovable, imperturbable, and fully awake to each passing moment.
In-Person Events
Upcoming events in Sydney!
Day of Practice
Sunday 5 October 2025, 9:00 am – 5:00 pm
Buddhist Library, Camperdown, Sydney
The opportunity to go on retreat is special. To have the time and space to focus on practice is an amazing opportunity. Unfortunately, many of us don’t get this opportunity very often, so we try to carve out bits of time that allow us to do this in the midst of a busy life. The Day of Practice is an opportunity to practise deeply in the city, without leaving our lives.
You can look at this as a detox from communications and electronics, or a nervous system reset. It can be a deep exhale and shift towards relaxation. It also fosters time to go deeper in practice and explore what is meaningful to you about meditation and the path. The day becomes a container to hold your practice and assist cultivating different states of mind.
Learn more here and register with the Buddhist Library.
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Śamatha – Practices for Deep Nervous System Resourcing
Tuesday 14 October 2025, 7:00 – 8:30 pm
Buddhist Library, Camperdown, Sydney
Śamatha (calm abiding) is a meditation practice that leads to degrees of samādhi (collectedness and unification of mind and body). This calming is a powerful resource for regulating and balancing the nervous system. Beyond simply relaxing, these practices open up the possibility of deep states of effortlessness and equanimity – which can be directly linked to states of deep nervous system regulation.
Attuning to the state of the body and mind in the present moment provides clues as to how to navigate both meditation and daily life in a way that leads to more grounding, settling, and the state of energised calm that is both a resource in itself and sets the stage for freeing insight to arise.
This session will include lecture, guided meditation, and discussion to provide a first hand experience of these practices. All levels of experience are welcome. If you are interested in a deeper exploration.
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Vipassanā – Attuning to the Felt Sense of Freedom
Tuesday 21 October 2025, 7:00 – 8:30 pm
Buddhist Library, Camperdown, Sydney
Vipassanā (insight) is the practice of Buddhist meditation that allows for seeing through obscurations to recognise our deepest nature. But how do you know that your insight practice is moving forwards?
As insight practice deepens, there is a felt reduction of clinging and suffering in the moment. You can track this with an awareness of the body and by tuning in to the sense of lightness and openness that is revealed when habitual tendencies relax. We will explore ways of tracking this felt sense of lightness and noticing the fading of perception that reveals deep insights about the fabrication of experience.
This session will include lecture, guided meditation, and discussion to provide a first hand experience of these practices. All levels of experience are welcome, however previous meditation experience is recommended to get benefit from these teachings.
If you are interested in a deeper exploration, Kynan is leading a 10-day retreat starting October 24.
Everything Within Awareness (Guided Meditation)
Awareness is knowing, spacious, and welcoming. Awareness allows everything; rejects nothing. Awareness effortlessly holds all experiences within its tender embrace. Here I offer a practice of somatically grounding through movement and breathing, relaxing and stabilising whole body awareness, and then pointing out this awareness that is already here, already knowing. Allow the instructions to be poured in. Notice any shifts that occur in response. Rest as awareness.
Equanimity – Open, Soften, Allow (Guided Meditation)
Equanimity is being with experience without the push and pull of craving and aversion, without trying to change how things are. To practice equanimity you can shift into a mode of receptive awareness, tuning in to what is present and cultivating a relationship of being with. The phrase “open, soften, allow” can be particularly helpful here as a way to encourage a gentle welcoming of all experiences. Here there is an emphasis on whole body awareness as a way to attune to the present moment that is embodied and direct.
This practice is from the Tending the Fire Retreat in September 2025.
Transforming Emotions (Guided Meditation)
NOTE: In this practice you will intentionally invite an emotion to come forward. It’s best to bring up something that isn’t the most intense or strongest. Choose something that feels of medium intensity and manageable for your current state. The practice begins with 10 minutes of grounding and settling. If at any point you feel either overwhelmed, or disconnected and spaced out, return back to a grounding practice, or stop the meditation.
Emotions are a dimension of experience that occupies a space between physical and mental. These are felt experiences that are tangibly real, yet ephemeral and elusive. It is emotional experiences that make being a human both worth rich and wondrous, as well as difficult and oppressive. Yet we often don’t fully open to the emotional dimension. When we feel into emotions fully and allow them to be there, they will shift on their own. Emotions cease being static or stuck and instead become liquid, flowing, changing experiences that unfold the richness of being alive. Through exploring the emptiness of the emotional experience, it will often transform into an essential quality: sadness becomes love and compassion; anger reveals strength; frustration turns into clarity.
Let be (Guided Meditation)
The one spiritual truth is to “let be”. However, most people need some technique, practice, and system to figure out how to do this. In this practice, you will bring an intention of affectionate curiosity to the whole body space. Working with the body is particularly helpful here, as the body is so tied up in our sense of self and our habitual patterns, plus it also helps us get out of our heads. Occasionally asking “can I be with this?”, you’ll notice when there is resistance or trying to change the experience, allowing you to soften and relax into the unfolding present moment experience. Finally you will notice that who you are at a deeper level is not these sensations, but the awareness that is knowing, clear, lucid, and still.
Breathe Calm and Clarity (Guided Meditation)
The breath is a source of energy and of relaxation. It can be used to bring alertness and brightness, as well as to find calm and ease. The breath has been used in many meditative and contemplative traditions as a way to regulate the nervous system, settle the mind, and to shift perception — sometimes even in ways that are psychedelic. In this practice you will begin with finding comfort. You will then follow the breath carefully and attentively, allowing the body to relax and the mind to settle. By checking in with the quality of attention, you can notice the energy level of the mind, and find balance through inclining to more alertness or more relaxation. You get to take time out of being you and instead shift into just being: this body, this breath.
Pointing Out Awareness (Guided Meditation)
You experience many sensations and contents of awareness: sounds, images, body sensations, feelings, emotions, thoughts. You can observe these and be with them. But these sensations are not you. You can have an emotion, but you aren’t an emotion. An emotion can’t fully define you. Your sense of experiencing goes way beyond this. Thoughts might reference a sense of self, but there is awareness that knows the thoughts and knows the spaces between thoughts. When the mind settles, you can notice the awareness that knows these contents. You are this awareness that is like a wide open sky. Just as the sky is more than the clouds, awareness is more than its contents. This awareness is continuous and spacious. It is a bright, clear, lucid knowing. Rest as this awareness that is completely whole and unbroken.
Practice: 15 minutes samadhi, 15 minutes pointing out instructions on awareness that is aware of itself.
Interconnectedness and Non-Separation (Guided Meditation)
So much of being a human is dominated by a sense of separation. There’s an underlying sense of being an individual entity that is somehow outside of the environment. Yet when looked at closely, your being is intimately interwoven with all of existence. You are made of the same minerals as the Earth, a home to bacteria and micro-organisms, your body is sustained by the air and sunlight. Each person you know has affected your existence, and you have affected them, in ways that can be pointed to directly. By resting into a sense of non-separation, you can find a prior sense of relatedness; a sense of the field of relation that comes before separation.
Can I be with this? (Guided Meditation)
Can I be with this? (Guided Meditation)
Duration: 30:07
Letting be is a core principle of Buddhist meditation (and perhaps a key tenet of all spiritual practices). To let be means to be with what is experienced, exactly as it is, with no need to change it. In this meditation, you will be guided to bring a curious, welcoming awareness to whatever is arising, gradually including sounds, sights, body sensations, thoughts, and emotions. The key here is welcoming any resistance. To aid this you can visualise resistance by seeing it as a Part of your mind and letting it take a form, or imagining placing it beside you. You can also use the trick of taking whatever is causing difficulty as unchanging — the one permanent thing in the universe — as a way to release the urge to change. Finally you will explore the felt sense of your whole body in this moment as the unfolding experience that is more than words and somehow in excess of what is present. Ask yourself: can I be with this, exactly as it is, with no need to change it?
Presence and Buddha Nature (talk)
Video recording of a Dharma Talk from Day of Practice (14:10)
Audio only:
Register for the Day of Practice — next on Sunday 3 August.
This is an excerpt from a talk at the Day of Practice. I offer some thoughts on Presence, Buddha Nature, and Awakening. For me, I got into meditation to experience benefits such as relaxing, focusing, and improving my mental health. While these did come, the biggest shifts occurred when the practice opened to something more profound. Here I offer a way of thinking about what we are doing in meditation and where the path leads — towards recognising the interconnectedness and relatedness of all things, and to understanding ourselves as an integral part of the whole.
I’m currently available to meet one-on-one with new students.
Just Being (Guided Meditation)
Meditation practice can be finding methods to get out of your own way. The sense of self and operating as an individual self, while really useful in daily life, is a limiting factor on your sense of existence. By dropping out of your habitual patterns, more opens up. This practice focuses on relaxing and settling through tuning in to the present moment and then following the sensations of the breath. While doing this, you allow all other sensations to come and go in the background of spacious awareness. Then finally you will drop the breath or let it fade into the background and simply be — allowing all the body sensations, sounds, thoughts, and feelings to come and go, without getting caught up. The universe continues on, vividly appearing, without you having to do anything at all.
Inviting Relaxation By Doing Less
In this practice you will be gently guided to relax through connecting with the body, feeling into each body part and inviting relaxation. This relaxation is a kind of doing less — there was already some tension or tightness and you are simply intending to release this. You can also relax *around* any tension you find. This relaxing is a mode of allowing the sensations and feelings to be exactly as they are, reducing any clinging or aversion. Finally you will check in with how you are relating to the experience and if there is any resistance, embracing and allowing this. When resistance is fully allowed, it too will shift, soften, or change in some helpful way.
Cosy Disinterest
YouTube | alternate | audio only (32:56)
Fully give yourself permission to relax. Allow all of what arises to pass by like clouds in the sky. This guided meditation provides instructions on skilfully ignoring all content that arises by gently bringing attention to a sensation in the present. By keeping close to the present moment, experience simplifies and settles, allowing a sense of well-being to grow. This is a great practice to come back to in times of turbulence or busyness in order to drop into relaxation.
The Body is Space
YouTube | alternate | audio only (31:33)
The body itself is made of atoms, which are mostly empty space. You can find a sense of freedom and refuge in the body through tuning in to spaciousness that arises within the body. This practice explores ways of opening to a wide-open, vast, spacious awareness. First you will allow the body to settle by connecting with the breath and then expanding to include the whole body in awareness. From here you can tune into the shifting, changing, flowing, impermanent sense of the body sensations, noticing how the body is open, empty, transparent, and light. Tuning in to the sense of space in the body, you can open to this sense of lightness and openness, and then opening to the sense of a vast, spacious awareness that holds the whole body, and all of experience, bringing tremendous relief.
Thoughts and the Thinking Process
This 26 minute guided meditation that explores one way of seeing thoughts and the thinking process. This is an insight practice that is intended to increase clarity of this specific part of experience. Here we look at how thoughts often appear as either mental images or mental talk, finding where they are located in space and the felt sense of experiencing these different kinds of thoughts. We are unconcerned with their content, seeing them as a process of the mind that doesn’t need to be stopped or controlled but instead can just be allowed to happen without pushing away or holding on.
Version 1 – 26 minutes. this meditation doesn’t include any śamatha/samadhi/concentration practice, so you may want to add this yourself at the beginning.
Version 2 – 40 minutes. This is a longer version of the Thinking Process meditation that includes śamatha practice at the beginning.
Scanning the Body for Subtle Sensations
This recording provides some ways into the Stage 5 practice of The Mind Illuminated. In this stage, you can use the subtle sensations of the body as a way to increase sensory clarity. By looking for sensations that are hard to find and at the edge of your sensory range, it heightens the degree of sensory clarity, which then increases the overall power of mindfulness. This practice is best done once there is some stability of attention so that it is relatively easy to stay with the sensations in the body. You may find that at first this is tiring and leads to dullness or vagueness, but over time and with repeated practice it is likely to help increase the degree of sensory clarity.